2020年10月1日 星期四

Help! I Want to Try Sex Work, but I’m Afraid My Students Will Find My Profile.

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Dear Prudence,

I’ve always been interested in doing some form of sex work. I think I’d be good at it and would enjoy it. I’ve thought about doing some sugar babying in the past but never gone through with it. Recently, I’ve been wanting to start an OnlyFans account. The only issue is I teach college. I’m very worried about what would happen if a student stumbled across my account. Is this a terrible idea?

—Only Certain Fans

Let us say that it is a risky idea and that there is no way to predict what every student or administrator who recognizes you may do in response. Your concern is reasonable! But people contemplating a shift to sex work often fret about the problems of success: What if a client tells too many people about me? What if a colleague IDs me from a popular video? And so on. But they often overlook more common problems: What if OnlyFans gets shuts down or withholds my income? What if my channel gets crowded out by celebrity channels or other, more experienced, professionals turning to streaming in the pandemic? What if nobody watches my videos at all? Bear in mind that since coronavirus has pushed many sex workers into online work, so you’ll be part of a significant wave, not a pioneer, and you may struggle to stand out. So many factors go into any individual channel’s success beyond just enthusiasm and attractiveness.

I realize this sounds a bit like “Don’t give up because it’s risky. Give up because your expectations are unrealistic.” I don’t mean to dissuade you from even considering it! But do some serious research before making a decision. Learn more about the history of FOSTA-SESTA (I recommend Melissa Gira Grant’s work on the subject); seek out writings from past and present cammers, sugar-baby daters, and independent porn actors; and establish a plan for protecting your identity and your earnings to the best of your ability (all the privacy strategies in the world won’t help if the IRS comes after you for unreported income). If you think you can’t live with a worst-case scenario, then I don’t advise you to take the risk. If, on the other hand, you think you can live with it and it feels worth it to you, then go forth, and good luck!

Dear Prudence,

My co-worker “Klara” is functionally homeless since her boyfriend left her. She has been living in her car. I have a small studio and have been occasionally letting her spend a night or two, plus coming over to take showers. We are not friends, and tenant rules are strict here. I had a terrible time last year where my roommates refused to pay rent, stole from me, and terrorized me (one of their boyfriends even threatened to rape me). I deliberately got this place so I would not have to share my space. Klara has been grateful, but she has also been pushing me to let her stay longer and longer.  She has cried to people at work that she is afraid she is going to get attacked or hurt when she spends the night in her car. None of them are offering to take Klara in but have been wondering why I don’t. I am very uncomfortable here, and I don’t know where the line is between genuine kindness and gullibility. Klara says she is saving her money and looking for an apartment, but I haven’t pushed more.

—Co-Workers Not Roommates

It’s hardly a question of insufficient kindness when you point out that you cannot take on a roommate in your studio apartment. That’s just acknowledging reality. You would be no help to Klara at all if you were evicted yourself for violating tenant rules (which I imagine include something along the lines of “no unofficial sublets”). But more than that, just because you’re the only person at work who’s offered her any real assistance doesn’t mean that you’re now single-handedly responsible for her well-being. There’s something grotesque about your colleagues’ response to her housing crisis. You don’t owe any of your co-workers an explanation as to why you haven’t turned your home into a transitional housing office—you’re one person, not a social services department—but if they don’t lay off when you tell them you’re not interested in discussing your personal life with them, I’d encourage you to go to your boss and HR for help. Your co-workers should not be harassing you, and management ought to have a vested interest in shutting down this line of conversation, which can’t possibly be conducive to getting work down.

I understand that you don’t want to push Klara when she’s in crisis, but on the other hand you can’t keep risking your own lease, not to mention giving up the privacy and solitude you sought with this apartment. It’s time to let her know you can’t keep providing her with a place to stay overnight and offer to put her in contact with your local women’s shelter, transitional housing office, or other resources that are actually designed to help people in her situation and can do much more than you could.

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Dear Prudence,

I’m a 75-year-old woman who lives in Australia. For the last decade, I’ve been running a book club with other senior women, all of whom are interesting, intelligent, and relatively open-minded. The civil rights movement in our country was focused on Indigenous Australians, and the N-word has never been used here in relation to Indigenous Australians. (Mind you, we had plenty of other offensive names.) Last week one of the book club members was talking about tennis players, and she used the more formal version of the N-word to describe a famous male American tennis player. I was so shocked that I could find no words, and to my shame I let it pass. The Australian context is very different from the American context, and I’m sure it was not intended as a racial slur, but nevertheless it was a racial slur. Can you help me with a script to use in case this ever happens again?

—Nice Book Club Ladies Using the N-Word

The Australian context may very well be different from the American one, but your claim that the N-word has never been deployed against Indigenous Australians by European colonizers is demonstrably untrue and continues to this day. (Indigenous Australian activist Stephen Hagan titled his 2005 autobiography, which documents his fight to remove a sign with the slur on it, The N-Word: One Man’s Stand.) To that end, don’t waste time waiting for someone to use the N-word (or any “formal” variation thereof) again, when you have sufficient cause to speak up already. Tell your fellow member that you wish you’d had the presence of mind to say something in the moment, but that it’s better late than never, and to stop using racial slurs in the future. Don’t get lost in the weeds of how she “intended” it, which is the favorite game of every racist wishing to get off on a technicality. She used a racial slur, and as the founder of this book club, it’s incumbent on you to tell her not to do it again. It’s as simple as that.

Help! My Partner Has Turned Our Home Into a Horror Show of Quilts.

Danny M. Lavery is joined by Jennifer M. Buck on this week’s episode of the Dear Prudence podcast.

Subscribe to the Dear Prudence Podcast on Apple Podcasts, Spotify, Stitcher, or wherever you get your podcasts.

Dear Prudence,

I came out and started transitioning to male right after high school. I’m now in my late 20s. While I still go by the first name I chose as a teenager, I’m “feeling it” less and less. For starters, it definitely fits that particular “drowning Victorian orphan” trans male name stereotype (think Barrington or Elroy). People have had problems pronouncing it, spelling it, you name it. I also worry that potential employers won’t take it seriously. It’s gender-neutral in a way that’s confusing, and I often get told I don’t look like a “Heathcliffe.”

The names I’m considering now (John, Robert, etc) are more conventional but seem like a better fit—easier to pronounce, easier to spell. But do I want to go through the name change process, legally and socially, yet again? I had just updated my passport! Is it reasonable to ask people in my life to have to switch first names again?

—Not Drowning but Waving

These are two very different questions! Let’s start with the second one: Yes, people can handle a second name change just fine. Some people might find it tricky for a while, but a second change doesn’t require any additional skill than the first did—willingness, effort, and time will do the trick. As for whether you want to go through the whole process again, at the risk of sounding like a cliché, I think you’re the best judge of that. Trans people sometimes develop in-jokes about certain naming conventions, but I’d encourage you not to treat those jokes as gospel or as if they’re true among all trans people at all times. And if it’s jokes you’re worried about, there are plenty of jokes about stolid, traditional transmasculine names too. Don’t let “avoiding jokes” be your sole guiding principle here. If the only thing you don’t like about your first name is how other people react to it, I’d encourage you to politely but firmly push back when people make jokes, mangle the pronunciation, or say rude things like, “You don’t look like [your name].” (No one looks like a name! A name is a representation of an identity!)

That said, I can certainly understand why a name that felt charming and exciting when you were in high school has subsequently paled after a decade of use. Why not try whatever shorter name currently appeals in some limited settings and see how it feels before deciding whether you want to update your state ID? If you find that you’re perfectly happy introducing yourself with “Barrington, but I go by Bruce,” and that there’s no need to go through the hassle of changing your passport and bank cards, then so much the better.

Dear Prudence Uncensored

“I really don’t want to intone, ‘This will happen to YO-O-U-U-U-U-U’ while raising a bony finger.”

Danny Lavery and special guest Carta Monir discuss a letter in this week’s Dear Prudence Uncensored—only for Slate Plus members.

Dear Prudence, 

Two years ago I was seeing a therapist I really liked. Six months into our relationship, he told me he was relocating to another city for personal reasons, gave me a month’s notice before our sessions ended, and offered to refer me to another therapist. I was disappointed, since I felt like we’d been making progress together, but I understood. I tried a therapist at another practice, but didn’t really gel with her, and stopped going after a while. I haven’t seen a therapist since. Since most therapy is remote due to coronavirus now, I recently thought I might be able to set up a video appointment with my old therapist. I googled him and found he’s actually still in my city—just at a different location.

It’s possible his plans just changed, but I don’t understand why he wouldn’t have told me if that was the case. I’ve been unsure about contacting him, because I’m worried he lied to me about his plans because he wanted to stop treating me for some other reason. A friend of mine jokingly asked if I thought he might have fallen in love with me, and I don’t really think that’s likely. But I don’t know what to think. Should I just email him and ask him for an appointment? I feel really weird and keep hesitating about contacting him.

—One More Appointment

Perhaps your therapist lied to you when he said he was moving, either because he was in love with you or because he had some other unutterable motivation he couldn’t bring himself to acknowledge. That would have been a fairly short-sighted lie, given how easy it was for you to discover where he’s currently practicing, and you don’t describe anything about your sessions or his general demeanor to suggest he was holding something back, so I think it’s unlikely.

Consider a simpler explanation: The coronavirus, which has upended so many plans, cut short so many career changes, and confounded so many cross-country moves, played a role in your therapist’s return. Or perhaps whatever personal reasons led him to plan the move in the first place later changed or fell through. Whatever the reason, it seems likely unrelated to you or your former therapeutic relationship. Transference is a powerful force! If you’d like to work with him again, send him an email asking if he’s available. If you do resume your sessions and you then want to discuss some of the feelings that arose about the idea of resuming your sessions, there are a number of ways to discuss feelings-about-therapy with your therapist, up to and including “I don’t really believe in transference.” If he does decline, remind yourself that it’s likely not about you and resume your search for a a new therapist. But don’t let fear that your therapist must be secretly avoiding you keep you from sending a perfectly straightforward, appropriate, reasonable request.

Dear Prudence,

Recently I had a package delivered from Amazon, and my landlord accidentally drove over it in the driveway. I’m renting a room in her house, so we share an entrance. She immediately apologized and offered to replace the item. It still mostly works but is slightly damaged. It also cost less than $20. I like my landlord, and she’s cut me a lot of slack with rent during COVID (I know that’s just basic human decency, but still more than a lot of other landlords are doing), so I don’t necessarily want to hold her feet to the fire on this. At the same time, this was a special birthday gift I got myself, and I do wish it was undamaged. I’m tempted just to report that the item arrived damaged (the delivery person really shouldn’t have left it in the middle of the driveway). I don’t have a ton of sympathy for landlords as a group, but I think in the hierarchy of capitalistic evils, megacorporations are definitely worse, right? Who should I ask for a replacement from? Or should I just let the whole thing go and keep the slightly damaged item I already have?

—Megacorporations vs. Landlords

This is not an instance of ranking professions on a scale of global evil and then sending them a bill for $20. Your landlord accidentally damaged your delivery and has offered to pay for it, so take her up on it. She’s willing to do so, she’s able to do so, and you’d like her to do so. Accepting her offer is the most straightforwardly obvious response, and the one that requires the least amount of effort from you. If you would like to do something about social and economic evils, consider supporting efforts to unionize among Amazon workers or donating some of your time and money to your local tenants rights organization. But asking either your landlord or Amazon to replace a damaged parcel does not strike a blow for either landlords or unscrupulous monopolies.

Classic Prudie

During my six-year marriage to an amazing man, I have had a cordial relationship with his mother. I am now pregnant with his family’s first grandchild. My husband and I mutually decided that we didn’t want to know the sex before the birth. My mother-in-law was livid with our decision, even though I tried to placate her by using the obstetrician she suggested and allowing her to attend some of my prenatal appointments. She continued to bring up gender at every opportunity. My doctor’s staff was aware of our decision not to know the baby’s sex, but after one sonogram I was surprised to see my mother-in-law at the office smiling ear to ear. A few days later I had messages from family members congratulating me on the baby girl I was having! My mother-in-law wheedled the information out of the ultrasound technician, who is a friend of hers, then announced it. I threatened the clinic with legal action and found a new doctor mid-pregnancy. My mother-in-law is smug about her tactics and told me nastily that if I “still had a mother,” I wouldn’t be so selfish. (I was orphaned at age 14.) I can’t express how betrayed and hurt I am by this. My husband sides with me and we’ve made a birthing plan that includes her not being permitted in the facility until we’ve been released. We will not inform anyone of the birth until after we’re home, and for the time being, she won’t be welcome to visit. Am I being too vengeful here? How do I overcome this feeling of betrayal?

Now available in your podcast player: the audiobook edition of Danny M. Lavery’s latest book, Something That May Shock and Discredit YouGet it from Slate



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Ask a Teacher: I Just Discovered My Husband Lies to His Students

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Care and Feeding is Slate’s parenting advice column. In addition to our traditional advice, every Thursday we feature an assortment of teachers from across the country answering your education questions. Have a question for our teachers? Email askateacher@slate.com or post it in the Slate Parenting Facebook group.

My partner is a middle school teacher known for establishing a rapport with “difficult” students and advocating for BIPOC and LGBTQ kids. When he answered a call from a parent one evening, I overheard him talking about his sister. I confronted him about this after he got off the phone, because he does not actually have a sister. He told me that he tells stories about imaginary siblings, cousins, and other family members to connect with his students. I told him this was bizarre, probably unethical, and that I wouldn’t participate in these lies if asked a direct question by one of his students or fellow teachers. I think the lies put his entire career at risk, but he says they’re harmless and unlikely to be discovered. (He’s not on social media, which helps, but students have looked up our home address online and could easily find information on his relatives.) What’s your take on this? I’m not in education, but I find the whole situation baffling and don’t know what to do.

—Would You Lie to Them, Honey?

Dear WYLtTH,

Whether or not your partner’s behavior is unethical is an interesting question; I suppose the answer lies in how important the truth is to you. Your letter reminds me of a strategy my friend, who is an attorney, used for many years. He was fond of using this quote from Oliver Wendell Holmes in his closing arguments: “The law is man’s feeble attempt to be fair.” Juries found this aphorism very persuasive, but Oliver Wendell Holmes never actually said it! My friend doesn’t remember where he heard the expression (I think it may be paraphrased from Bonfire of the Vanities)—but assigning it to Holmes lent the message authority, and juries therefore responded to it. Likewise, your partner probably believes his stories about imaginary relatives convey a “truth” that resonates more than an anecdote about a friend, colleague, or hypothetical person could. Is it honest? No. Will it jeopardize his career? I doubt it. If I were a principal, and a student or parent complained that a teacher was sharing stories about fake family members, I’d probably shrug and continue working on the school budget. Maybe I’d have a conversation with the teacher, but I wouldn’t consider it a fireable offense.

That said, his credibility with his students is another story. If his students discover that your partner’s stories are not real, your partner might lose the credibility and trust he’s worked hard to establish. “Difficult” students are often “difficult” because of trauma induced by the adults in their lives, which makes it harder for them to put their faith in teachers. More generally, middle schoolers entering adolescence naturally become increasingly skeptical of adults. Educators admonish kids to be honest, and so students may view your partner’s fibs as evidence of hypocrisy.

I don’t think you have to do anything at all but let your partner decide whether he should continue to tell tales about imaginary sisters. Of course, you are under no obligation to affirm his stories if you do meet a student or colleague who asks about them. They are his fibs, so he alone is responsible for any fallout.

—Ms. Holbrook (high school teacher, Texas)

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My son is in fifth grade, doing in-person school so far, and thriving. A week ago, he was the last kid standing in what was basically a geography bee in his social studies class, and his teacher said he would bring him a doughnut as a prize.

For my kid, doughnuts are more valuable than just about any other material on earth, so he was naturally very happy about this prize. The doughnut has yet to materialize, and he’s miffed about it. He mentioned it to me before school this morning.

On the surface, a doughnut is a small thing. But if a teacher tells a student he’ll do something, what’s his obligation to follow through? Do we let this go, and let my son learn the lesson that sometimes people don’t keep promises or say, “Maybe he was joking,” and move on (and get him a sweet treat ourselves)—or should I drop the teacher a note and say, “Hey, you promised little Alphonse a reward, and it would be great if you would follow through on that. He prefers chocolate glazed”?

I’m overthinking this, aren’t I?

—I Doughnut Know

Dear IDK,

Here is my shameful confession: I am totally this teacher. I don’t offer rewards and prizes and other extrinsic motivators as a general practice, but there’s no denying that the occasional offer of a special treat ratchets up the stakes and injects some competitive fun and energy into a lesson. Unless, of course, you then forget for two days, run too late to stop at Dunkin’ the third, buy the doughnut but accidentally leave it in the staff room to be mistaken as a free snack on the fourth, and finally, on the fifth day, manage to proffer a fresh doughnut to the prizewinner, at which point the glory of the victory is distinctly subdued. I know. I know! I told you it was shameful.

So, speaking from experience: The teacher absolutely should follow through! Maybe he genuinely forgot about his promise, or maybe he remembers and is already extremely rueful about the mishaps and personal shortcomings that have led to his failure to deliver in a timely fashion, but either way, he made the offer and he needs to stick to it. True, sometimes people don’t keep promises to other people, but teachers should keep promises to students, even if it is a small thing like a chocolate glazed. (And it’s in the teacher’s own best interest, too. While little incentives like this can add a quick shot of motivation in the short term, you lose that investment and more if the incentives fail to materialize. A late doughnut is still a whole lot better than no doughnut at all.)

I’d first nudge Alphonse to check in with the teacher himself; he might not need any more than a friendly reminder. If a check-in or two from a hopeful fifth grader doesn’t do the trick, do drop the teacher a note. Don’t say, “You promised little Alphonse a reward, and it would be great if you would follow through on that.” Do say, “Hey, little Alphonse has been coming home asking for a doughnut he won in the geography bee, but I’m not clear on when he should expect it. Could you clarify about the prize in case he asks again? Thanks, and we hope you’re having a smooth start to school reopening!” Give him the chance to fix it … and get little Alphonse his treat if he doesn’t. In a year with as little joy as this one has offered, fifth graders ought to, at least, see the promise of a doughnut fulfilled.

—Ms. Bauer (middle and high school teacher, New York)

Could you outline what you believe are realistic expectations teachers should have of elementary students attending school from home? I’m the mother of a second grader, and I often eavesdrop on the daily proceedings. While some teachers seem to understand that they can’t execute classroom management the same way they would in person, some of them seem to be doing the same old stuff they would’ve done in the school building.

My kid has mostly stayed out of the dragnet thus far, but he did get snapped at by one teacher for standing instead of sitting (who cares?!??). I heard the same snappy teacher give one kid a hard time for fiddling with drumsticks, and give another kid actual demerits for putting the answer to a math problem into the chat function of the virtual classroom. (Thankfully, my son’s main teacher seems to have much more reasonable expectations, so Mrs. Snappy is not ruining our virtual experience.)

Teachers of K–3 graders who complain about kids eating/drinking on camera, fiddling with something in their little hands, or taking any position aside from sitting still seem to have no understanding of how small children need to survive being in a virtual classroom for hours a day. I would love for you to write something I can link to if I need to ask that my kids’ teachers adjust their expectations during these horrible times.

—Grating Expectations

Dear Grating Expectations,

You are correct. If teachers are not altering their expectations for their students in a virtual environment, they are making a terrible mistake.

I also think that the expectations are going to differ dramatically depending on the grade level. My wife teaches kindergarten, and her expectations are going to differ dramatically from the expectations of a third grade teacher. My wife, for example, describes the time she spends with her kindergartners online as “putting on a show.” She has to be incredibly engaging to keep the attention of 5-year-old children, whereas third grade students might require a little less personality and a little more rigor.

A lot will also depend on the time spent on the computer. My students, for example, spend no more than 30 minutes at a time with me, and they are 10 years old (fifth graders). As a result, I can ask them to assume a good listening posture (which includes standing), keep their cameras on, find a place where they are well lit, and refrain from eating or engaging in activities that will distract the class. But the younger the student and the longer the session, the more flexibility is needed.

Here are some general guidelines that I think can apply to most K–3 situations:

1. This is a time unlike any other. So many of the things that kids love about school have been taken away, and therefore, making engagement, joy, laughter, and happiness should be the priority. Kids have a hard enough time sitting in classrooms all day. Sitting in a virtual classroom is incredibly difficult for most human beings. How often have you been in a Zoom meeting and remained fully attentive for the entire time? Not checking email once? Not sending a single text message? Not shopping for the latest iPhone accessory? Now imagine being a kid. Teachers must understand, acknowledge, and embrace this reality.

2. When learning occurs online, the adult on the other end of the computer must now assume the role of co-teacher, with all of the rights and responsibilities of a teacher. If you think your child needs a break, take a break. If your child needs to fidget or sit on her head or eat a banana in order to stay engaged, you have every right to turn off the cameras (so those fidgets, head-sits, and bananas don’t distract the other students) and allow your child what they need, just like teachers do in school every day.

3. It’s reasonable to expect that students will keep their cameras on unless they are putting food in their mouths or sitting on their heads. It’s hard enough to ascertain engagement and understanding in a virtual environment where everyone is two-dimensional and muted. Turning the camera off for no reason makes teaching even harder.

4. Distracting behaviors like funny faces and playing with toys are not acceptable simply because they distract from the learning of others. That said, a wise teacher might allow for three 30-second funny-face breaks over the course of a learning session or allow students to bring a toy for the start of every class to accommodate the students’ desires and keep them happy.

5. Students should refrain from using the chat function until the teacher has offered guidance in this regard. While giving a student demerits for entering an answer in chat may sound excessive, students also use the chat function in distracting ways, so it’s reasonable for a teacher to establish guidelines.

6. In all things, I believe in my wife’s mantra: “Compassion over compliance.” It’s a pandemic. Kids are frightened, sad, and lonely. We must do everything to keep them loving learning and loving school until the world returns to normal.

I hope this helps!

—Mr. Dicks (fifth grade teacher, Connecticut)

How much mask compliance is reasonable to expect of a group of 4-year-olds? Fortunately, my daughter (almost 4) took to wearing a mask without a problem. But she is in preschool with 10 other kids, and two of them consistently refuse masks. The school “strongly encourages” masks for this age group, but of course won’t force a child to wear one. What is a reasonable and age-appropriate response? Of course we want all the kids wearing them, but I’m not sure if I have unrealistic expectations. What should I realistically expect the teachers and the school to do? I’m thinking issuing warnings to parents is probably not right, and adding to a teacher’s already huge burden isn’t right either. But at the same time, it’s a safety issue. What is reasonable here?

—Two Too Many

Dear Two Too Many,

You’re not going to like this answer, but I don’t think there’s one reasonable expectation for all 4-year-olds. At my school, the kindergartners (most of whom are 5, but there are a handful of late-birthday 4-year-olds) have generally been compliant with masks, and truthfully, this surprised me. I’ve spent some time reflecting on why they’ve been more successful than I thought they’d be, and I think a few factors are at play.

First, as one of the kindergarten teachers at my school put it, these kids don’t know any better. As far as their lived experience goes, all kids have to wear masks when they come to elementary school. Unfortunately, your daughter’s classmates may be reacting to change; they were used to being mask-free at their preschool, and the change in expectation might be a hard adjustment. But hopefully, if these children have acclimated to the masks in their home lives, wearing the mask at school can be folded into that.

Second, mask compliance where I live is high overall. If mask compliance overall is low where you live, or if those kids’ parents don’t value it, it will be harder for those kids to acclimate to wearing them. (As an aside, I do see a lot of adults wearing their masks just below their noses, and as a result, a lot of my students wear their masks that way, too. Please remember: It must cover your nose!)

Third, you don’t know why these kids won’t wear them. My school district has an incredibly strict mask policy: If a few polite reminders don’t get the mask back on, the child goes to the principal’s office, and the parents receive a phone call. Our district does have, however, two schools filled with students who, for various medical reasons, aren’t expected to wear masks. It’s possible your daughter’s preschool has allowed these students to be exempt from wearing a mask for one reason or another.

The reality, of course, is that no one can “force” a child to wear one anyway. Sure, the school can set a policy like “All students must wear a mask full time or they must enroll in virtual learning.” But since preschools make their money exclusively from tuition, they may be more resistant to enforcing very strict policies.

I think it would be fine, given the circumstances of this pandemic, to inquire with the school about its policy so that you can gauge whether there might be any hope of getting these children to come around on mask-wearing. But if it doesn’t seem like there’s much chance of that, and it feels unsafe to you, you may have to look into other programs.

—Ms. Sarnell (early childhood special education teacher, New York)

More Advice From Slate

My son is in third grade, and I’ve been very active in volunteering in his classroom. When I emailed his teacher earlier this week to ask what I can do for the Halloween party, she said that she doesn’t need help with it. I’m so upset, and I’d really love to help with it. What should I do?



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The “Women Can Have It All” Narrative Around Amy Coney Barrett Is a Trap

Amy Coney Barrett. Photo by OLIVIER DOULIERY/AFP via Getty Images

What do we know about how Amy Coney Barrett—judge, mother of seven, and nominee for a seat on the Supreme Court—juggles childcare and work? Barrett has said that she and her husband have alternated periods of time when they stepped back from work to care for family, and that he has taken on more of the load since she became a judge. (But he still has a job, as a trial lawyer, so he probably isn’t doing everything…seven kids under 20 is so many kids!) She has also mentioned care provided by her husband’s aunt. (But still, seven kids! And how do they keep that nice, big, beautiful house clean?)

On Saturday, writer Vanessa Grigoriadis posed some of these questions in an (admittedly flippant) Twitter thread, and a fight ensued. “I guess one of the things I don’t understand about Amy Comey [sic] Barrett is how a potential Supreme Court justice can also be a loving, present mom to seven kids? Is this like the Kardashians stuffing nannies in the closet and pretending they’ve drawn their own baths for their kids”? she asked. Grigoriadis got ratio’d, then linked to in multiple op-eds (coming from the right, and the center-left) calling these kinds of questions “anti-feminist.” “No one would question a father of seven being selected,” ran a typical tweet sent in reply to hers.

The framing of this conversation is deeply frustrating. Like Grigoriadis, and like any parent who’s being at all honest with themselves, I don’t understand how a mother of seven could possibly have enough hours in the day to excel at a demanding job and maintain such a big family. But I have also read, in stories about Barrett’s life in South Bend, that she goes to a CrossFit-type gym and is known for being very good at pull-ups. I can’t do a pull-up to save my life—couldn’t, even during the pre-pandemic time when I did CrossFit every weekday morning—and I don’t understand how she does that, either. It’s clear that Amy Coney Barrett is able to do pull-ups, her job, and the work of raising seven kids all at the same time. (It also seems quite likely that she and her husband pay at least one person to help out with their kids and their big, beautiful house—but I digress.) But I refuse to take Barrett’s ability to do all these things as signifying anything for American women and their lives.

It would be fine if we wanted to admire her for these accomplishments, full stop. But the way conservative women, interviewed by Ruth Graham for a piece in the New York Times, describe their feelings about Barrett, it’s clear that many people see her as an example—somebody whose life proves something bigger about the capacities of American women, writ large. “She shows that it’s possible for a woman to rise to the top of her profession while having many children,” one such fan said. “She’s challenging a mainstream consensus that there’s a certain way that women need to live their lives in order to succeed,” said another, who, at 30, just finished a Ph.D. and has two young kids.

And in Politico, pro-life legal scholar Erika Bachiochi—also, by the way, the mother of seven childrenhailed Barrett’s nomination as a turning point in feminist discourse over abortion. To Bachiochi, Barrett’s success story shows that a redoubled fatherly commitment to family life, rather than access to reproductive healthcare, was the answer to women’s problems. This sounds beautiful, but the mechanism by which men who—unlike Barrett’s husband—prove reluctant to step up might be forced to “meet women at a high standard of mutual responsibility, reciprocity, and care” remains unclear.

Barrett’s ability to juggle career and family does not signify anything at all for American women and their lives.

All this talk, presented as feminist, isn’t simple “inspiration.” It’s a trap. Barrett’s success, as Graham reports, is already getting used as “proof” that women don’t need access to abortion—that women can dig deep when they need to, and succeed even with kids in tow. One woman Graham interviewed used an idiom: “Women are strong enough to walk and chew gum at the same time.” This is a saying I also saw deployed in critical replies to Grigoriadis’ tweet. (“Just because YOU couldn’t do it doesn’t mean others can’t either,” wrote former baseball player Curt Schilling; thank you so much, Curt Schilling.) But we are not talking about two trivial activities here, when we talk about working and raising kids. And we obviously do not have the full picture when it comes to Barrett’s childcare situation, or marital dynamic, or the other forces in her life aside from sheer grit that have helped make this balancing act possible. So it’s ridiculous to pretend that Barrett’s work-life equilibrium can be applied in some one-size-fits-all way as an aspirational model for womankind.

Rather than trading anecdotes of “strong women” back and forth, we should look for concrete ways to support those who cannot, metaphorically speaking, do the pull-ups. In 2020, many mothers have been asked to take on burdens that are absolutely unsustainable, and are losing economic ground while doing it. Even in Normal Times, mothers’ situations vary widely. There are mothers who chose the wrong spouse, and have no support from them; who didn’t have much money to begin with, and have less since they had kids; who are managing chronic illness, and can only do the minimum; who cannot afford childcare; who have no family nearby, or family they trust, to help.

Even when you “dig deep” inside yourself, as is every American’s solemn patriotic duty, sometimes too much is simply too much. Contrary to all our cultural belief in individuals’ abilities to make good choices and work their way out of problems, any random stretch of bad luck (an illness; a lost job) could make a “strong” mother into a “weak” one. That’s why mothers need the kinds of social support—including access to abortion care that helps them keep their family at a size that they think they can handle—that Amy Coney Barrett would take away.



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What Secularists Can Learn From the Religious Right About Accessing Power

The religious right is really good at taking seriously the problem of maintaining belief. deviousrlm/iStock/Getty Images Plus

It’s easy to be cynical about the religious right, and, by extension, the direction of our country. Despite representing fewer and fewer American each year, they continue to exploit advantages baked into the Constitution via the Senate, the Electoral College, and the Supreme Court. They are now about to flip to the court a 6–3 conservative majority that does not reflect the preferences of the majority of Americans. But while “they really want power and they’re pretty good at getting it” is true enough, it is probably not the most important lesson secularists like me can learn from the religious right.

The religious right increasingly thinks of itself as an embattled minority, as a group that must work hard to maintain its beliefs. And the best ways to maintain those beliefs is through community and through power. There’s been growing interest in the People of Praise community that Amy Coney Barrett, the Supreme Court nominee, joined years ago. No matter what you think about the community’s politics, my perception is that it is a generally supportive and positive environment. But regardless of what happens at this specific community, what’s sociologically important is the community experience itself: More than just accountability, leadership, and moral imposition, communities like People of Praise provide opportunities for shared joy and shared sorrow, being there for picnics as much as for politics.

It’s in those moments of just being with people who believe like you that your moral universe starts to feel true. That’s what secularists need too. As a secular sociologist, I would disagree with the religious right that the source of their moral energy is God. I think the source of their moral energy is these ongoing interactions that affirm their commitments, thanks to other smart, kind people who also believe this stuff. If you see your sensible friend still has hope, then you might as well get up and try again too.

That’s an important lesson for secular liberals and leftists. We want a moral revolution too! But the religious right is generally better at providing models of how to center these efforts at social change as moral transformations within selves and small communities that extend out into the world. It’s an ongoing debate whether secular liberalism itself contains a model of the good life or if it’s simply a series of neutralright” procedures, but there’s no denying a tendency in liberalism—best articulated by John Stuart Mill—to emphasize fair procedure and the absence of harm over the kind of robust vision of the good that motivates so many conservative Christians.

So what are we secularists to do? There are already dozens of books and websites about ways to get involved, to organize, to talk to potential Trump voters, and much more. The religious right does all of this stuff too, even if they’re about as good at “getting involved” as any other political faction—which is to say, a small amount of people tends to do the majority of the work. What the religious right is really good at, though, is taking seriously the problem of maintaining belief. It’s a central challenge for any religious group, of course, but not just for them: Belief isn’t unique to religion. How many of us still believe the American presidency or Congress can survive another four years of Donald Trump? How many of us have lost faith in democracy itself? The religious right is really good at recognizing the contingency of their beliefs and doing what they can to protect them. And secularists would do well to do the same.

When I say secularist, I don’t just mean atheists, agnostics, or the other religious “nones” who are a growing part of the Democratic Party. I include people who might well be serious about their own religious identity but understand it as something that is translatable into a common, secular language, rather than something that must be followed as a religious commitment requires it (not that this is necessarily easy to do). So the communities I’m asking secularists to join might be secular communities that are somewhat parallel to religious communities, or actual religious communities with progressive values that blend with secular commitments. Or they might be different things altogether: groups of friends with similar politics, or an activist group, or hiking buddies who help one another do something about climate change.

The point is that we need a reason we do this work. And that reason, for some of us, might be God’s command or God’s loving example. And for others, it might be something else. But while there’s a lot of debate about the role of argument and the “rightness” of something in why we do what we do, many sociologists and philosophers are increasingly convinced that we do what’s moral not because it is the right thing to do but because it is the good thing to do, which means it feels correct, necessary, even obvious. That doesn’t necessarily mean it’s the most pleasurable of our choices: A lot of political work is boring at best, and sometimes the moral action is incredibly difficult. Think of people who decided they should care for older parents rather than pursue a meaningful career, for example. Yet the point for any of this is that the life we live, even if not the most pleasurable life, is the best life. And the best way to keep believing this is the best life is to surround yourself with  others who also believe this is the way we should live.

We secularists need to own up to the fact that we’re using our power to change people, sometimes through arguments, but often through changing the social world.

And once we really believe this is a good life, then we can be, well, liberal about it, at least about a lot of it, agreeing to disagree about what’s required and what is not. But there are other things that we might come to recognize really should be required, which liberals have always actually done, though they’ve sometimes had trouble admitting to. All of us have moral commitments we think of as self-evidently true, as things we consider non-negotiable for our children to believe; we probably even have things we think are non-negotiable for all children to believe. These commitments are surely different—the religious right does not let their children “choose” their religion, while a secular leftist like me would not let my daughter “choose” to make racist or sexist comments (when it comes to these moral commitments, it’s not “important for her to decide these things on her own”). Which is why secularists like me should be much more unapologetic about admitting the religious right is correct: Secularists are imposing a moral commitment upon them and their children through the courts and through the schools and through the legislature. Just as they are trying to do to us.

Conservative Christians are in a strange position of simultaneously believing the social world they want is obvious and natural and also believing that same social world is in continual danger of being washed away. That’s why the socialization piece is so central, and why secularists’ efforts to control that socialization matter so much to conservatives, both within government (legislation, courts, schools) and, even more so, within media and universities, especially television, Hollywood, and academia. How effective any of these institutions actually are at socializing away from family commitments is a separate question, of course, and it’s not really that obvious. But these are the stakes, with the end goal of socializing a moral order that comes to feel obvious and true.

The religious right understands this. They’re really good at it. They talk about concepts like worldview and natural law, all as a means of maintaining and rooting a moral order quite distinct from a secular world around them. Secularists can sometimes attempt a similar transcendental rooting of morality in science, a commitment to which I’m quite skeptical. But as a sociological process, I think it’s telling: There’s a sense that our moral commitments have to be real, bigger than just our personal beliefs. And this secularist emphasis on science reveals something else that’s sociologically interesting: There’s a sense, from both the secular and the religious, that moral force has to come from some powerful institution, like science or Scripture, rather than just ourselves.

This sense that morals have to be more than just us folks is part of why the religious right has so much influence over what the concept of morality means. But as pragmatist philosophers and sociologists have been saying for a long time, moral life is real not because it’s connected to a transcendental order but because it creates a sense within individuals and communities of moral duties and demands. That’s it. That’s all. Society doesn’t need religion to be moral, and neither does it need religion to set the ground rules for what can properly be defined or understood as moral. But morality does need a sense of rooting that religious communities have often provided—it’s just that it’s the community and not the religious part of that explanation that matters.

There are a few important points here for secularists. The first is that we need meaningful communities to make our commitments feel real. That’s not to say we need an echo chamber that will prevent us from ever encountering a different point of view, or that we should ignore centrist warnings about moral arrogance and the perils of utopianism. But a commitment to justice is not a hypothesis that can be falsified through rigorous argument; it’s a moral faith that needs support through like-minded believers. For example, recent movements for Black lives in cities across the country and around the world provide examples both for this support and its result. Black Lives Matter and similar movements are not spontaneous responses. They come out of a long history of Black political theorizing, Black activism, and Black solidarity. They come out of an awareness of the kinds of communities John Lewis long cultivated that made his “good trouble” possible.

Communities like this have a shared sense of the good life—“good” in the philosophical sense of what others might say about a life after someone had died. Did that person practice virtues and do what had to be done, even if that meant going against what polite society asked? This is not “the good life” in the sense of Coronas on a beach but in the sense of knowing you’re doing what you can to live well and to create a world in which others can live well too. And you can never do that alone. The political actions that come out of such lives are only the tip of the iceberg: what really matters is the community, both for maintaining relationships and for maintaining the plausibility that all this work is really worth it.

So what should secularists’ political actions be now? The first thing would be to find a community. And the second thing would be to work out with that community what to do next. But if I had to suggest something, I think a good place to start is by saying we have to get rid of cruelty and suffering whenever we can. There are, obviously, many ways to approach that—part of the point of a like-minded community is not that we all agree but that we all have a common basis and stake in our disagreements, including disagreements about what we all should do.

And the second thing to do is a bit more controversial. We secularists need to own up to the fact that we’re using our power to change people, sometimes through arguments, but often through changing the social world enough that what previously seemed sinful or strange now seems normal and good. I recognize that some on the religious right might accuse me of going against what I just said about getting rid of cruelty; that, for example, it is cruel to force children to attend schools marked by what their parents might call sinful lifestyles. This is another complicated question, but I think the answer, at least for secularists, is to simply own up to the fact that we disagree with the religious right about moral goods and we are using our power against them.

We think it less cruel and will cause less suffering to teach kids to respect gay rights, for example, to read them stories about same-sex parents, even, perhaps, read by a drag queen. We think that reading these stories is neither cruel nor causing suffering, but rather using our power—the power of the institution, the power of the state, the power of the teacher—to impart a moral good, a good that might not at first seem obvious, but which will come later to feel true and empowering, for the queer kids especially, but for all the kids, and for us too. Power enables certain moral commitments, and certain moral commitments empower. It’s a lesson the religious right has long understood, and it’s time secular liberals do too.



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The Best Movies and TV Shows Coming to Netflix, HBO, Amazon Prime, and Hulu in October

Schitt’s Creek’s final season, Emma, Southside With You, and Scream 4 are just a few of the great titles coming to streaming this month. Photo illustration by Slate. Photos by The Weinstein Company, Roadside Attractions, Focus Features, and Netflix.

Every month, tons of new movies and TV shows become available to stream for free for U.S. subscribers to Netflix, HBO Max, Amazon Prime, and Hulu. With so many different streaming services, it can be hard to keep track of them all—especially if you belong to more than one. Below, we present to you the ultimate streaming guide. We’ll let you decide which service has the best new titles. (All titles arrive Oct. 1 unless otherwise specified.)

Netflix
ParaNorman LAIKA

Must Watch
Fargo

Good Watch
Basic Instinct
Black ‘47

Her
Hunt for the Wilderpeople
The Longest Yard (1974)
The Outpost (2020)
Stranger than Fiction (2006)
Superman Returns
WarGames
We Have Always Lived in the Castle
Saturday Church (Oct. 6)
Moneyball (Oct. 14)
In a Valley of Violence (Oct. 16)
Carol (Oct. 20)
Bending the Arc (Oct. 21)
Yes, God, Yes (Oct. 21)
Metallica Through The Never (Oct. 28)
The 12th Man (Oct. 31)

Spooky Watch
Cape Fear (1991)

Binge Watch
The Parkers Seasons 1-5
Schitt’s Creek Season 6 (Oct. 7)
Half & Half Seasons 1-4 (Oct. 15)
One on One Seasons 1-5 (Oct. 15)

Thirst Watch
Troy

Family Watch
The Pirates! Band of Misfits
ParaNorman (Oct. 18)

Sweet Sounds of Clint Eastwood Watch
Gran Torino

If You’re Bored
A.M.I.
Ace Ventura: When Nature Calls
Along Came a Spider
Bakugan: Armored Alliance Season 2
Code Lyoko Seasons 1-4
The Dukes of Hazzard (2005)
Employee of the Month (2006)
Enemy at the Gates
Evil Season 1
Familiar Wife Season 1
Food Wars!: Shokugeki no Soma: The Second Plate
Free State of Jones
Ghost Rider
Ghosts of Girlfriends Past
House of 1,000 Corpses
Human Nature (2019)
I’m Leaving Now
Carlos Almaraz: Playing with Fire
The Prince & Me
Poseidon (2006)
Sword Art Online: Alicization
The Unicorn Season 1
Yogi Bear
You Cannot Hide Season 1
Colombiana (Oct. 4)
Dolly Parton: Here I Am (Oct. 6)
Walk Away from Love (Oct. 6)
Alice Junior (Oct. 14)
Batman: The Killing Joke (Oct. 15)
Power Rangers Beast Morphers Season 2, Part 1 (Oct. 15)
Unfriended (Oct. 16)
The Hummingbird Project (Oct. 21)

Netflix Programming
Bom Dia, Verônica / Good Morning, Verônica
Carmen Sandiego Season 3
Oktoberfest: Beer & Blood
Pasal Kau / All Because of You
The Worst Witch Season 4
A Go! Go! Cory Carson Halloween (Oct. 2)
Ahí te encargo / You’ve Got This (Oct. 2)
The Binding (Oct. 2)
Dick Johnson Is Dead (Oct. 2)
Emily in Paris (Oct. 2)
Òlòtūré (Oct. 2)
Serious Men (Oct. 2)
Song Exploder (Oct. 2)
Vampires vs. the Bronx (Oct. 2)
David Attenborough: A Life on Our Planet (Oct. 4)
StarBeam: Halloween Hero (Oct. 6)
Hubie Halloween (Oct. 7)
To the Lake (Oct. 7)
Deaf U (Oct. 9)
Fast & Furious Spy Racers Season 2: Rio (Oct. 9)
The Forty-Year-Old Version (Oct. 9)
Ginny Weds Sunny (Oct. 9)
The Haunting of Bly Manor (Oct. 9)
Super Monsters: Dia de los Monsters (Oct. 9)
Kipo and the Age of Wonderbeasts Season 3 (Oct. 12)
The Cabin with Bert Kreischer (Oct. 13)
Octonauts & the Great Barrier Reef (Oct. 13)
BLACKPINK: Light Up the Sky (Oct. 14)
A Babysitter’s Guide to Monster Hunting (Oct. 15)
Love Like the Falling Rain (Oct. 15)
Rooting for Roona (Oct. 15)
Social Distance (Oct. 15)
Alguien tiene que morir / Someone Has to Die (Oct. 16)
Dream Home Makeover (Oct. 16)
Grand Army (Oct. 16)
La Révolution (Oct. 16)
The Last Kids on Earth Book 3 (Oct. 16)
The Trial of the Chicago 7 (Oct. 16)
Unsolved Mysteries Volume 2 (Oct. 19)
The Magic School Bus Rides Again The Frizz Connection (Oct. 20)
My Next Guest Needs No Introduction With David Letterman Season 3 (Oct. 21)
Rebecca (Oct. 21)
Cadaver (Oct. 22)
Barbarians (Oct. 23)
Move (Oct. 23)
Over the Moon (Oct. 23)
Perdida (Oct. 23)
The Queen’s Gambit (Oct. 23)
Blood of Zeus (Oct. 27)
Chico Bon Bon: Monkey with a Tool Belt Season 4 (Oct. 27)
Sarah Cooper: Everything’s Fine (Oct. 27)
Vilas: Serás lo que debas ser o no serás nada / Guillermo Vilas: Settling the Score (Oct. 27)
Holidate (Oct. 28)
Nobody Sleeps in the Woods Tonight (Oct. 28)
Secrets of the Saqqara Tomb (Oct. 28)
Bronx (Oct. 30)
The Day of the Lord (Oct. 30)
His House (Oct. 30)
Somebody Feed Phil Season 4 (Oct. 30)
Suburra Season 3 (Oct. 30)

HBO Max
When Harry Met Sally Metro-Goldwyn-Mayer Studios

Must Watch
The Color Purple
Malcolm X (1992)
The Matrix 
Us (2019)
When Harry Met Sally

By Grabthar’s Hammer You Must Watch
Galaxy Quest 

Good Watch
Analyze This 
Beavis and Butt-Head Do America
Beginners
Best in Show
Boogie Nights 
Clean and Sober
The Client
Confessions of a Dangerous Mind
Day of the Dead
(1985)
Deerskin
Dirty Dancing
Empire of the Sun 
Enter The Dragon
Frantic (1988)
Frequency (2000)
Friday (1995)
Hairspray (1988)
Hairspray (2007) 
The Hunting Ground 
Infamous (2006)
The Invisible War
Lethal Weapon 
Lethal Weapon 2
Never, Rarely, Sometimes, Always
The Perfect Storm
 
Presumed Innocent
Revolutionary Road 

Roger & Me Shame (2011)
Sleight
Tin Cup 
Training Day
What You Gonna Do When the World’s on Fire?
Lina From Lima (Oct. 2)
La Odisea De Los Giles (Aka Heroic Losers) (Oct. 16)
Emma. (2020) (Oct. 24)
Mano De Obra (Aka Workforce) (Oct. 30)

Spooky Watch
Black Christmas (2019) (Oct. 31)
The Curse of Frankenstein
Deliverance (1972)
Dracula Has Risen from the Grave
The Haunting (1999)
The Hills Have Eyes (2006)
The Hills Have Eyes II (2007)
It: Chapter Two (Oct. 27)
Horror of Dracula
The Mummy
(1959)
Open Water
Scanners 
Se7en
The Thing
(2011)

Family Watch
Akeelah And The Bee
Monsters vs. Aliens 
Sesame Street Presents Follow That Bird 
Superman vs. the Elite
Where the Wild Things Are (2009)
 
Nostalgia Watch
Austin Powers: International Man Of Mystery 
Austin Powers: The Spy Who Shagged Me 
Lethal Weapon 3 
Lethal Weapon 4 
The Matrix Reloaded 
The Matrix Revolutions 
You’ve Got Mail 
 
Oldies Watch
Ball of Fire
Bombshell (1933)
The Informer (1935)
Libeled Lady
Miracle of Morgan’s Creek 
Mister Roberts
Mutiny on the Bounty (1935)
Nothing Sacred (1937)
Sands of Iwo Jima (1949)
They Were Expendable 
The Thin Man (1934)
The Wings of Eagles 
 
Problematic Watch
Million Dollar Baby (2004)
 
Stoned Watch
Cats (2019) (Oct. 10)
Cheech & Chong’s Up in Smoke

 
If You’re Bored
All-Star Superman 
American Dynasties: The Kennedys 
American Reunion (2012)
Analyze That 
The Angriest Man In Brooklyn
Beef 
BLOW 
Boomerang (1992)
The Bush Years: Family. Duty. Power. 
The Butterfly Effect 
Cats & Dogs (2001)
Catwoman 
Cellular 
The Chronicles of Riddick 
City Slickers 2: The Legend of Curly’s Gold
Collateral Beauty
Constantine 
Cradle 2 the Grave 
Critters 2 
Critters 4 
Death Sentence (Extended Version) 
Dirty Dancing: Havana Nights
Dreamcatcher (2003)
Edge of Darkness (2010)
The End: Inside The Last Days of the Obama White House 
Endings, Beginnings 
Eraser 
Firewall 
The Friday After Next 
The Golden Compass 
Gothika 
Grudge Match
Harina (Aka Flour)
I Am Sam 
Jonah Hex 
The Last Kiss (2006)
The Last Mimzy 
Laws of Attraction 
Life as We Know It
Little Baby Bum 
Little Big League 
Madea’s Big Happy Family 
Man of Steel 
Marie: A True Story 
Next Friday 
Open Water 2: Adrift
Pac-Man and the Ghostly Adventures 
The Pelican Brief 
A Perfect Murder 
The Phantom of the Opera (2004)
Race for the White House Season 1
Scooby-Doo! Haunted Holidays 
Semi-Pro 
Sherlock Holmes (2009)
Son of Batman 
South Park: The Pandemic Special
Steel (1997)
Superman/Batman: Apocalypse 
Superman/Batman: Public Enemies 
Teenage Mutant Ninja Turtles (1990)
Teenage Mutant Ninja Turtles 2 
Teenage Mutant Ninja Turtles 3 
A Thin Line Between Love and Hate 
A Time to Kill 
TMNT 
Tricky Dick 
Turistas 
U.S. Marshals 
Vampire in Brooklyn 
A Very Brady Sequel 
We Will Rise: Michelle Obama’s Mission to Educate Girls Around the World 
The Whole Ten Yards 
Downhill (2020) (Oct. 3)
The God of High School (Oct. 8)
Smurfs Season 3 (Oct. 20)
Ghosts Season 2 (Oct. 27)
Burning Ojai: Our Fire Story (Oct. 28)
Vida Perfecta Season 1 (Oct. 29)

HBO Original Programming
The ABCs of Back to School: A CNN/Sesame Street Town Hall for Families (Oct. 3)
Siempre Luis (Oct. 6)
Wild Card: The Downfall Of A Radio Loudmouth (Oct. 7)
Charm City Kings (Oct. 8)
Entre Nos Presents: Shayla Rivera: It’S Not Rocket Science (Oct. 9)
Detention Adventure Season 2 (Oct. 15)
A West Wing Special to Benefit When We All Vote (Oct. 15)
The Perfect Weapon (Oct. 16)
David Byrne’s American Utopia (Oct. 17)
537 Votes (Oct. 21)
John Lewis: Good Trouble (Oct. 27)
The Soul Of America (Oct. 27)

Season Premieres
A World of Calm 
Equal (Oct. 22)
How To With John Wilson Season 1 (Oct. 23)
The Undoing (Oct.25)
The Fungies Season 1B (Oct. 8)

The Mask of Zorro Amblin/Columbia-Tri-Star

Must Watch
The Departed
Raging Bull

Good Watch
Drugstore Cowboy
Funny Girl
Horror Noire: A History of Black Horror 
Joe (2014)
Kindred Spirits 
The Mask of Zorro (1998)
Mud
Quantum of Solace
Southside With You
Spaceballs
Archive (Oct. 8)
A Most Beautiful Thing (Oct. 14)
Cyrano, My Love (Oct. 21)
I’ll See You in My Dreams (2015) (Oct. 31)

Binge Watch
The Great British Baking Show Season 1
Mr. Robot Season 4 (Oct. 6)
 
Problematic Watch
The Pianist (2003)
 
Nostalgia Watch
A Knight’s Tale (2001)

Spooky Watch
John Carpenter’s Vampires
The Mothman Prophecies
The Grudge 3
Species

Stoned Watch
Battlefield Earth

Super Gay Watch
Terminator: Dark Fate (Oct. 9)

If You’re Bored
30 Days of Night (2007)
40 & Single Season 1
1992: Berlusconi Rising Season 1
America’s Great Divide: From Obama to Trump Season 1
The Big Hit 
Blood Ties (2014)
Cisco Kid: Season 1 
Cities of the Underworld Season 1
Cold Case Files Classic Season 1
The Da Vinci Code 
Eight Millimeter
The Gambler Wore a Gun 
Get Shorty Seasons 1–3
Girl, Interrupted
Guess Who
Killers (2010)
La Sucursal
Liar Season 1
The Loudest Voice Season 1
Madea’s Big Happy Family
The Mothman Prophecies
Mrs. Wilson Season 1
Mystery Road Season 1
National Security (2003)
Next Level
Noose for a Gunman
Nurse (2014)
PBS Kids: Spooky Stories! Season 1
Señorita Justice
Tales of Tomorrow Season 1
Thanks For Sharing
Triumph of The Spirit 
Thou Shalt Not Kill Season 1
The Wedding Planner
The Transporter Refueled (Oct. 6)
Jack and Jill (2011) (Oct. 10)
Halal Love Story (Oct. 15)
Playing With Fire (2019) (Oct. 15)
What to Expect When You’re Expecting (Oct. 26)
Battle Los Angeles (2011) (Oct. 27)
Soorarai Pottru (2020) (Oct. 29)


Amazon Originals
Bug Diaries Halloween Special (Oct. 2)
Savage X Fenty Show. Vol. 2 (Oct. 2)
Black Box (Oct. 6)
The Lie (Oct. 6)
Chasing the Crown: Dreamers to Streamers (Oct. 9)
Evil Eye (Oct. 13)
Nocturne (Oct. 13)
Time (Oct. 16)
What the Constitution Means to Me (Oct. 16)
Mirzapur Season 2 (Oct. 23)
Truth Seekers Season 1 (Oct. 30)

Blade New Line Cinema

Must Watch
The Hurt Locker
Raging Bull

Good Watch
A Beautiful Mind
Across the Line (2015)
The Do-Deca-Pentathlon
Drugstore Cowboy 
Good Hair
Infamous
(Oct. 11)
Joe (2014)
Judy & Punch 
Mad Max Beyond Thunderdome 
Mud
Spaceballs
 
Superbad 
William Shakespeare’s Romeo + Juliet
Scotch: A Golden Dream (Oct. 11)
High Strung (2016) (Oct. 15)
The Painted Bird (Oct. 16)
Cyrano, My Love (Oct. 20)

Family Watch
Double, Double, Toil and Trouble
The Pirates! Band of Misfits 

Spooky Watch
Deep Blue Sea (1999)
Fallen (1998)
Scream 4 (2011) (Oct. 8)
The Skull
Species

Nostalgia Watch
Blade 
Blade 2 
Blade: Trinity
Hostel
(2006)
Hostel: Part II 
House of 1000 Corpses (2003)
Snakes on a Plane

Not Worthy Watch
Wayne’s World 2

Super Gay Watch
Terminator: Dark Fate (Oct. 9)

If You’re Bored 
31 
90 Day Fiancé: Before the 90 Days Season 4 
90 Day Fiancé: Season 7 
After Life (2010)
All-Star Halloween Spectacular: Special
Anti-Trust
Bizarre Foods With Andrew Zimmern Seasons 9 & 10
Blood Ties (2014)
Blue City 
Bride Killa Season 1 
The Curse of Downers Grove 
Cutthroat Kitchen Season 13 
Dr. Pimple Popper Season 4 
The Executioners (2018)
The Express 
The Eye (2008)
The Flay List Season 1
Girls Against Boys 
Going for Sold Season 1
Guess Who 
Guy’s Grocery Games Seasons 18-20 
Halloween Baking Championship Seasons 1–4 
Halloween Wars Seasons 3–8 
Hell’s Kitchen Season 18 
Homicide City: Charlotte Season 1 
Homicide Hunter: Lt. Joe Kenda Season 9 
Ice Age: The Meltdown (2006)
Interview With the Vampire (1994)
Kicking & Screaming (2005)
Killers (2010)
Lady in a Cage 
Man with a Van Season 1 
Martyrs (2016)
Moonshiners: Master Distiller Season 1
Murder Comes Home Season 1 
My 600-lb Life Season 8
My Feet Are Killing Me Season 1 
Nurse 3D 
The Portrait of a Lady 
Property Virgins Season 18 
The Quiet Ones (2014)
The Sandman (2017)
Senorita Justice 
Sk8 Dawg 
Supermarket Stakeout Season 1 
Sweet 15: Quinceañera Season 1
Thanks for Sharing 
Tooth Fairy (2008)
Triumph of the Spirit 
Twisted Love Season 1
Vampire (2011)
When a Stranger Calls (2006)
Zombie Killers: Elephant’s Graveyard 
Dragon Ball Super Episodes 1–131 
Savage Youth (Oct. 11)
The Swing of Things  (Oct. 12)
The Purge Season 2 (Oct. 15)
Treadstone Season 1 (Oct. 15)
Bad Roomies (Oct. 15)
It Came from the Desert (Oct. 15)
Life After Basketball (Oct. 15)
Playing with Fire (2019) (Oct. 15)
The Escort (2016) (Oct. 15)
Momma Named Me Sheriff Complete Season 1 (Oct.17)
Friend Request (2016) (Oct. 18)
F*ck That’s Delicious Season 4 (Oct. 20)
Homeland Season 8 (Oct. 26)
What to Expect When You’re Expecting (Oct. 26)
Bad Therapy (Oct. 29)

Season Premieres
Connecting (Oct. 2)
Saturday Night Live Season 46 (NBC) (Oct. 4)
Ellen’s Game of Games Season 4 (Oct. 7)
Next Series Premiere (Oct. 7)
The Bachelorette Season 16 (Oct. 14)
Shark Tank Season 12 (Oct. 17)
America’s Funniest Home Videos Season 31 (Oct. 19)
Card Sharks Series Premiere (Oct. 19)
Supermarket Sweep Series Premiere (Oct. 19)
Who Wants to Be a Millionaire Season 2 (Oct. 19)
The Voice Season 19 (Oct. 20)
Black-ish Season 7 (Oct. 21)
The Conners Season 3 (Oct.21)
The Goldbergs Season 8 (Oct. 21)
Superstore Season 6 (Oct. 23)
American Housewife Season 5 (Oct. 29)

Hulu Original Programming
Monsterland Season 1 (Oct. 2)
Books of Blood  (Oct. 7)
Helstrom Season 1 (Oct. 16)
Bad Hair (Oct. 23)



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Trump Campaign Adviser Brad Parscale Steps Down After Arrest During Domestic Altercation

Former Trump campaign manager Brad Parscale at the controversial Trump campaign rally in Tulsa, Oklahoma. Win McNamee/Getty Images

Former Trump campaign manager Brad Parscale, who lost his job running the president’s reelection effort in July but stayed on as a notional senior advisor and digital strategist, left the campaign altogether Wednesday after an altercation with his wife over the weekend. Parscale was involuntarily hospitalized by Ft. Lauderdale police after his wife, Candice, informed authorities that Parscale had a loaded weapon and could be a threat to take his own life. On Wednesday, Parscale told Politico in a statement he was stepping down due to “overwhelming stress.” “I am stepping away from my company and any role in the campaign for the immediate future to focus on my family and get help dealing with the overwhelming stress,” Parscale’s statement read.

During the chaotic scene at the Parscales’ home Sunday, police on the scene reported that Candice Parscale showed signs of physical abuse. “While speaking with Candice I observed several bruises on both arms (photographs were taken and uploaded into evidence), which she advised occurred a few days ago, during a physical altercation with Bradley, which she did not report,” the police report read. When specifically asked about the bruises, the police report said Candice “stated Brad Parscale hits her.” On Wednesday, however, Parscale’s wife walked back that characterization of her relationship with her husband. “The statements I made on Sunday have been misconstrued, let it be clear my husband was not violent towards me that day or any day prior,” she told Politico.

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Parscale, a political novice before joining the 2016 Trump campaign, was removed from his role as campaign manager mid-summer after Trump’s poll numbers lagged far behind Joe Biden’s and concerns were raised about months of loose spending that had seen the campaign burn through nearly a billion dollars. Hundreds of millions of that money has been funneled through opaque limited liability companies run by Parscale and Trump allies, which could spur investigations into whether the spending broke federal campaign finance laws.



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This Devastating School Year

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Episode Notes

There have been instances in the past when kids did not go to school for long periods of time. The history and research show that it’s devastating for kids. Will this period of remote learning have lasting effects on the most vulnerable students?

Guest: Alec MacGillis, reporter at ProPublica. Read his story The Students Left Behind By Remote Learning in the New Yorker.

Slate Plus members get bonus segments and ad-free podcast feeds. Sign up now.

Podcast production by Mary Wilson, Jayson De Leon, Danielle Hewitt, and Elena Schwartz.



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